Dublin Core
Title
Sarah Smith (married name Bartley) as Imoinda in "Oroonoko"
Subject
Smith, Sarah
Race in the theater
Hawkesworth, John, 1715?-1773
Description
Full-length portrait of Smith in the role of Imoinda. Unlike other adaptations of Oroonoko at the time (including the Hawkesworth version in which Smith is performing), Smith plays in blackface. With arms outstretched and draped with a white scarf, she wears a simple white turban and white gown.
Creator
Alais
Publisher
University of Illinois at Urbana-Champaign. Rare Book and Manuscript Library
J. Roach
Date
1806
Contributor
Behn, Aphra, 1640-1689. Oroonoko
Southerne, Thomas. Oroonoko, a tragedy
Rights
EMBTA does not hold the copyright for this item, which is already made freely available online. EMBTA cannot grant reproduction rights for this image. If you are interested in reproducing this image, please contact the copyright holder named in the “Source” field above.
Format
JPG
Language
English
Type
Still Image
Identifier
embta2014-00171
Document Item Type Metadata
Text
MISS SMITH as IMOINDA Imo. ____ Indians or English: Whoever has me, I am still a slave. Published as the Act directs by J. Roach. Russell Court. Drury Lane June 18, 1806
Secondary Criticism:
"Blackness in the eighteenth century was of course used to characterize persons from the Indies, the Americas, Africa, or the South Pacific; it was also applied to the Irish as a mark of their Celtish origins, and more generally ot the laboring classes, especially coalminers and chimney sweeps. Yet it was not clear how fundamental dark coloring might be." --Felicity A. Nussbaum, "Black women: why Imoinda turns white," The Limits of the Human: Fictions of Anomaly, Race, and Gender in the Long Eighteenth Century (Cambridge: Cambridge UP, 2003), 151-188. 151.
Secondary Criticism:
"Blackness in the eighteenth century was of course used to characterize persons from the Indies, the Americas, Africa, or the South Pacific; it was also applied to the Irish as a mark of their Celtish origins, and more generally ot the laboring classes, especially coalminers and chimney sweeps. Yet it was not clear how fundamental dark coloring might be." --Felicity A. Nussbaum, "Black women: why Imoinda turns white," The Limits of the Human: Fictions of Anomaly, Race, and Gender in the Long Eighteenth Century (Cambridge: Cambridge UP, 2003), 151-188. 151.
Original Format
Engraving